Polytheists time and time again have written their own perceptions of the “dark” gods and goddesses we follow. Do we really need to add to that? Well, I sure am going to, anyway. So, here it is. Those of us who follow the gods that we do, generally speaking, we know what we’ve gotten into. We know that our gods can be harsh, Tricksters, even downright scary sometimes. It is not uncommon for some of us to be afraid of these deities before we decide to give Them a chance in our lives. The condescending tones of people who don’t even work with our gods is completely unnecessary. I’m not saying that their views are never valid or wanted, just that they don’t often see the full picture.
The thing is, pointing out that someone’s god is known to be “dark” or a “Trickster” with an air of judgment, as if it makes it wrong or foolish to work with or worship Them, is hurtful on multiple levels. It assumes that the person one is speaking with doesn’t have the sense to make their own decisions. It assumes that those who have a relationship with these deities don’t know Them as well as the person who says they would never work with or honor Them. Yeah, as if someone who doesn’t have experience with that deity is going to know better. Unless you have studied non-biased sources and/or worked with the deity in question, how in any deity’s name are you going to act like you know better than someone who has? That is what’s foolery.
Oft-times, these discussions completely miss the fact that “acceptable” deities can be just as harsh, just as much Tricksters, just as scary as the “dark” ones. Take Loki versus Odin for example. Some Norse Pagans act like Loki is some horrific being, all while pouring out praise for Odin. One has to wonder if those same people have actually read anything of the Eddas or retellings beyond the story of Ragnarok to come to that conclusion. There’s so much more to the mythology leading up to that point. It’s not a story of “good vs evil”. It’s complex. It’s about relationships among friends, families, and cultures. It’s about prophecy and the consequences (both good and harmful) of allowing it to lead one’s actions. It’s about the natural cycles of life, the earth, and the cosmos. And, there’s much more to it than I can discuss here. It can’t be denied that Loki does questionable things, but Odin also makes some pretty cruel decisions. Meanwhile, many of Loki’s decisions end up helping others. While I am more wary of Odin than Loki, I know it’s not okay for me to pass judgment on those who do work with/ honor/ worship Odin. I assume they know Him better than I do. I understand that both gods have equally complicated stories.
The Odin example can admittedly be somewhat shaky for some. I’ve run into pagans who seem just as scared of Odin as they are of Loki. At least they’re keeping it somewhat fair. I’d even say that’s smart, in a way. Not that I’m defending any sort of condescension from them about either god. Again, those making condescending remarks are usually people who haven’t built a relationship with either deity. Their perceptions of them simply don’t include the experience to stand on. These are also people who often view the gods as less complex than what they are and don’t much consider the context of Their mythologies.
There are also deities who are considered “dark” not as much for any specific acts we modern people may find unethical, but for their associations with things such as death. Death is a frightening thing to many people. It is an ending, a separation from loved ones, and an unknown. Though we may have our beliefs about the afterlife, those beliefs aren’t always the comfort we hope them to be. It is, however, important to remember that death is part of the natural cycle of life. Among many pantheons, even the gods do not escape this fate.
The Morrígan is a goddess associated with both war and death. Thus, she is yet another designated as “dark”. It is important here to note that the modern conception of war is vastly different, much more cruel, than the concept of it that the ancient peoples knew. In addition, The Morrígan’s role in war seems to align more with death, sovereignty, and prophecy than any direct acts of battle itself. Among these things, it is only Her role with death as “Chooser of the Slain” that most would point out as reason to fear Herself. When left with that, it’s surely not more frightening than any other force that may play a hand with fate. Though The Morrígan is known among many of Her followers to be harsh, much of that is due to Her no-nonsense attitude. Being a goddess who has historically dealt with the things She has, it’s no wonder She’s not known for being particularly gentle. This deity isn’t particularly known among Her followers for being unnecessarily cruel, however.
This brings us to the UPG of it all. Unverified personal gnosis. As I’ve mentioned in past blogs, this can lead to shared UPG that many followers of a deity hold true due to similar experiences with Them. It is common for polytheists to attribute modern associations with our gods. For us, the gods are beings who are capable of changing with the times. They no longer exist solely in the world of our ancestors. They’re being worshipped by modern people with new problems and new things to celebrate. Because we see the world differently than the ancients did, the gods must come to us in ways that we can recognize Them.
Many of the deities that people today often label “dark” have now become associated with social justice issues. It is not uncommon for followers of these deities to be part of marginalized groups or to engage in social justice work as a way to honor their gods. Due to Ireland’s history of colonization by the British and The Morrígan’s association with sovereignty, those who worship Herself may feel called to spread awareness about the harmful effects of colonization and appropriation on colonized cultures worldwide. Loki has become a role model of sorts for those within the LGBTQIA+ community due to common UPG of Him being genderfluid/ transgender and pansexual. (This UPG being based on mentions in Norse lore of Him living for a time as a woman and birthing children.)
These associations with social justice can also tie in with shadow work, which the “dark” gods can be especially helpful with. I’ve previously touched on part of this in a post about shadow work. It is my opinion that social justice work is a form of shadow work on a larger scale. Acknowledging one’s privileges as well as one’s struggles is a part of both, after all. It is also my opinion that, perhaps a reason why so many fear “dark” deities, is because they may not be ready to face some shadows of their own.
I have worked with The Morrígan, Loki, Fenrir, and others long enough to feel that I know Them. I am not going to claim to be an expert on Them, either academically or spiritually. What I do know is what I have learned about Them through reading, educational content, conversing with others, and my own experiences. I am glad that They have been an influence on my life. They have given me things, from harsh lessons to joy and comfort and empowerment, that I am grateful to have received. Sure, my gods can be scary – if you don’t bother to get to know Them. They’re not always gentle – but gentle isn’t always what’s needed.
It’s okay not to work with any given deity if one doesn’t want to. It’s okay to have different beliefs about the gods, or to not believe in Them at all. What’s not okay, is talking down to someone about their gods from a place of fear. It’s not okay to talk in a condescending manner to someone about the gods they believe in, regardless of one’s personal beliefs.
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